Ok, so the title is a bit strange, but allow me to explain. I have been reading quite a bit about eating for health - the Paleo Solution, the Paleo Diet, Anticancer, etc. - and strangely enough it is tough to separate eating right, from feeling right, from doing right and/or from "being right" (i.e. additional aspects of healthy living like sports and spirituality).
So how can eating right be spiritual you may ask? Well, if you start paying attention to what you are eating, it is a form of paying attention, of focus, and this in and of itself is very meditative in quality. Now that may be an intellectual shortcut but the truth of the matter is (at least my TOTM) that once you start trying to eat right you are in the process of accepting the "garbage in, garbage out" principle and can't really help thinking of the other ways we "feed" ourselves (TV, cinema, culture, reading, positive people, ...).
And once you start paying attention there is no going back, i.e. it is a slippery slope down to the spiritual path. My "eating right" plan started due to some funky blood tests and it has led me to rethinking everything I eat and the link between eating right and good health. That in turn got me thinking about living right and has led me to the inexorable conclusion that I need to meditate. In other words, I need to work on my "monkey brain" (as many Eastern practitioners are wont to call a mind that believes in the illusion that multitasking is possible) to quiet it down and gain some additional serenity in my life and in my way of being.
Easy? Not really. Which is why I have started by trying to improve my eating habits : ) A bit easier to do (without falling asleep, which is what my meditation keeps leading to - high quality cat naps)...
In any case, allow me to share four concepts that have really left an impression on me:
1/ the way we eat in most Western diets creates inflammation and irritation within the body and weighs heavily on our immune system opening the door to a host of possible "oh-no not that" diseases...
2/ while there is very little consensus in all things "nutrional" there is one apparent consensus concerning the catastrophic effects that white sugar and white flour can have on our health. Again no consensus but out of my various readings I would suggest minimizing (or better yet, eliminiating) consumption of both and if you can't avoid them or can't resist the temptation make sure that you consume them as part of a meal and never alone (e.g. during a snack).
3/ instead of thinking about meals as fleshy major + veggie minor (e.g. large portion of meat/poultry/fish + smaller side portion of veggies, mash potatoes, fries, salad, whatever), you should actually think about it backwards: a veggie foundation which you accompany with a small portion of meat/poultry/fish/tofu for taste (hat tip: David Servant Schreiber MD PhD)
4/ we can think of our bodies as garden - if it is well-tended then the occasional weed will pop up but will be easy to identify and deal with, if it is not tended then weeds will end up invading more and more of the garden and potentially devastate the rest of the garden.
Now that I know how to eat, I will still have to figure out how to meditate without falling asleep. Apparently the two together are the key to a longer, happier and healthier life. But who would want that?!
Alon's (admittedly superficial) musings on spiritual issues, the search for wisdom and an attempt to understand the writing and legacy of masters, sages, saints and deep thinkers by sharing my thoughts on their words and works...
Wednesday, May 15, 2013
Wednesday, April 3, 2013
Mindfulness versus Mine-fullness
Hi,
I know it has been a while since I have posted but it is not for lack of spiritual interest, thinking and reading. Actually I have several books to review and much thinking to share - hopefully I'll take the time to get my ass in gear and write some of it all down.
That said, a lot of my recent thinking is on mindfulness. From various and disparate sources I have been getting the message that it is time for me to live a more mindful experience and that there is "mindfulness" is a vast subject that includes awareness, intention, a form of super consciousness, talking to your brain, talking to your superbrain (see Deepak book of same name), talking to your cells, talking to your DNA, talking to your Akash (past life history), talking to your higher self and even talking to your quantum energy. While that may seem like a lot and quite disparate, the different discussions all make a lot of sense - even if they are referring to different ways of approaching the question the overall message is the same: you/I/we have the ability to shape our respective realities much more than we do and the key to doing just that is mindfulness.
Now what exactly is mindfulness? I won't attempt a definition here but my understanding is bringing attention to everything you do, observing, listening, attentive to feelings, emotions and energy and being more present. For example, walking while being attentive to your breathing, to how each foot feels as it hits the ground, how the rest of your body feels (knees, hips, swinging arms...), being attentive to each step you take. Very Thich Nhat : ) who even eats his oranges that way.
Obviously meditation is part of the mindfulness experience, or could be. And that is also where the mine-fullness comes into play. Being mindful is easy to say (or write) but is more of a slippery eel than I expected. I hope it is like a muscle that will get stronger as I exercise it, as for the moment my mindful endurance is not pretty. But as I try to be mindful more often, I find it sneaking into various stages of my day and hopefully whatever process may have started that this may be hinting at will continue. Fettered or unfettered, I just hope it expands !
In the meantime I will be trying to successfully navigate the minefield of my own creation which is on my path towards a hopefully more spiritual way of being. Boom, crash, wince, adjust the azimuth but/and carry on ; )
Thanks to http://putmeincoach13.blogspot.com/2011/04/western-conference-predictions-walking.html for the image
I know it has been a while since I have posted but it is not for lack of spiritual interest, thinking and reading. Actually I have several books to review and much thinking to share - hopefully I'll take the time to get my ass in gear and write some of it all down.
That said, a lot of my recent thinking is on mindfulness. From various and disparate sources I have been getting the message that it is time for me to live a more mindful experience and that there is "mindfulness" is a vast subject that includes awareness, intention, a form of super consciousness, talking to your brain, talking to your superbrain (see Deepak book of same name), talking to your cells, talking to your DNA, talking to your Akash (past life history), talking to your higher self and even talking to your quantum energy. While that may seem like a lot and quite disparate, the different discussions all make a lot of sense - even if they are referring to different ways of approaching the question the overall message is the same: you/I/we have the ability to shape our respective realities much more than we do and the key to doing just that is mindfulness.
Now what exactly is mindfulness? I won't attempt a definition here but my understanding is bringing attention to everything you do, observing, listening, attentive to feelings, emotions and energy and being more present. For example, walking while being attentive to your breathing, to how each foot feels as it hits the ground, how the rest of your body feels (knees, hips, swinging arms...), being attentive to each step you take. Very Thich Nhat : ) who even eats his oranges that way.
Obviously meditation is part of the mindfulness experience, or could be. And that is also where the mine-fullness comes into play. Being mindful is easy to say (or write) but is more of a slippery eel than I expected. I hope it is like a muscle that will get stronger as I exercise it, as for the moment my mindful endurance is not pretty. But as I try to be mindful more often, I find it sneaking into various stages of my day and hopefully whatever process may have started that this may be hinting at will continue. Fettered or unfettered, I just hope it expands !
In the meantime I will be trying to successfully navigate the minefield of my own creation which is on my path towards a hopefully more spiritual way of being. Boom, crash, wince, adjust the azimuth but/and carry on ; )
Thanks to http://putmeincoach13.blogspot.com/2011/04/western-conference-predictions-walking.html for the image
Friday, June 15, 2012
Being grateful... for Rhonda Byrne
Let me start this blog post by giving gratitude! I have innumerous things to be grateful for but I would like to share one recent one with you - The Magic - a book by Rhonda Byrne (of The Secret fame). A wonderful book which is actually a handbook and daily exercise workbook on showing, living and expressing gratitude in many different aspects of your life.
It is actually quite simple and "all" it takes is come time, focus and discipline...Obviously those three are not easy to align, otherwise we would all be who we wanted to be a long time ago, but the requirements are relatively low on all three dimensions (10 minutes per morning and 5 every evening, and, depending on the exercise du jour, some sporadic moments during the day).
I am convinced, and not by Rhonda in this case, that gratitude is the first step to a better, richer outlook and life experience, but also the first step towards being a more spiritual being. Which means that it requires some "work" for most of us.
Once you start looking for things to be grateful for you discover a never-ending list. But it also reminds you to appreciate things and to stop taking so much for granted. Being grateful for the food you eat makes it taste better. The same goes for everything and the formula is drop-dead simple: being grateful for X makes X better.
You can substitute X for anything - food, water, friendships, family, work, play, technology, life, health, music or smaller things like the material stuff, gadgets, chewing gum, you name it. Which kind of implies, in a sappy way, but very real way, that it actually makes us richer (we have better everything than we thought). It wakes us up to the incredible abundance we have and were not fully aware of (I hope you don't mind me including you in the "we")...
In any case, I am truly grateful for this opportunity to use technology to try and share this wonderful book, concept, philosophy, spiritual practice with you - whether you discover this the day I wrote it or in many years time...
Gratefully yours,
Alon
It is actually quite simple and "all" it takes is come time, focus and discipline...Obviously those three are not easy to align, otherwise we would all be who we wanted to be a long time ago, but the requirements are relatively low on all three dimensions (10 minutes per morning and 5 every evening, and, depending on the exercise du jour, some sporadic moments during the day).
I am convinced, and not by Rhonda in this case, that gratitude is the first step to a better, richer outlook and life experience, but also the first step towards being a more spiritual being. Which means that it requires some "work" for most of us.
Once you start looking for things to be grateful for you discover a never-ending list. But it also reminds you to appreciate things and to stop taking so much for granted. Being grateful for the food you eat makes it taste better. The same goes for everything and the formula is drop-dead simple: being grateful for X makes X better.
You can substitute X for anything - food, water, friendships, family, work, play, technology, life, health, music or smaller things like the material stuff, gadgets, chewing gum, you name it. Which kind of implies, in a sappy way, but very real way, that it actually makes us richer (we have better everything than we thought). It wakes us up to the incredible abundance we have and were not fully aware of (I hope you don't mind me including you in the "we")...
In any case, I am truly grateful for this opportunity to use technology to try and share this wonderful book, concept, philosophy, spiritual practice with you - whether you discover this the day I wrote it or in many years time...
Gratefully yours,
Alon
Wednesday, January 11, 2012
Great quote on joy sorrow and humor
Everything human is pathetic. The secret source of humor itself is not joy but sorrow. There is no humor in heaven. ~ Mark Twain
(thanks to Elephant Journal for the quote)
Wednesday, December 28, 2011
Job - a Biblical hero and great story
One of the Biblical stories that have always impressed me is that of Job. Lots and lots has been written about Job but if I put it into the proverbial nutshell this is what I get:
Another interesting aspect is Job's wife. His first wife. She has no name in the story and she is the only character that we do not know what happens to. All of his first children are killed, all of his animals are stolen or killed, all of his houses are burned and/or pillaged. But she takes care of him apparently, chides him about his "issues" and then just disappears from the story. Not a very feminist writing style, apparently she did not merit mention, or some say it was the author's way of avenging her chiding of Job. Georges de la Tour, a renowned French painter from the 17th century put this part of the story into oil and medium - even if it was mistaken for another painting with another title for only a few hundred years... (oops!). Actually I found the picture (painted in the 1630s) so I can show you rather than tell you about it/her...
Interesting to note that Job is mentioned in the Old and New Testaments as well as in the Coran. And while the Coran does not mention Job that often, I found it interesting that during the Lebanese civil war in the 1980s it was often written on walls around Beirut "sabrak ya Ayoub" - meaning something like "Be patient Job".
For those who have not read the book, basically the form is a bit post modern alternating poetry and prose in the three parts. Three different friends come and give Job "advice" as he suffers many different maladies until God comes to address Job directly. The ensuing "dialogs" are fascinating as basically it seems like Job has the moral upper hand and God resorts to the "because I said so" of many parents and then disappears for eternity with the equivalent of a "humph!"
I am now reading a fascinating "biography" of Job, Job's unknown author/s and the story of Job throughout history. It is called "Vies de Job" (Lives of Job) and is written by the very erudite Pierre Assouline.
The book is fascinating on a lot of levels but one of the most incredible is that on page 84 he made a comment which made me think of a book written by my grandfather, Yossel Rakover speaks to God. A Job-like story which is incredibly powerful in a short format. Imagine my surprise when 5 pages later he goes on to tell the story of Yossel and my grandfather Zvi Kolitz over 10 pages!
In this book, I also learned how many people identify with Job! It turns out that he is the poster boy of the rich as he was both the richest in the land and the most righteous, so this proves that the two can go together. Also, many (tortured?) artists and authors completely identified themselves with Job. Voltaire, that strange (and contestable) literary figure, for example, mentions Job or identifies himself with Job nearly 1800 (!) times in his letters and correspondences. Can you say "obsession"?
And as an added bonus, Pierre Assouline mentions in his book Francis of Assisi, another personality from posterity I am particularly interested in, even if it would probably have been Brother Leo (his faithful sidekick) who was more Job-like, but side-kicks never do get the merit they deserve across the ages. Mutatis mutandi and all that jazz.
- The guy isn't even Jewish!
- God is a cynic - betting on the faithfulness of his believers with Satan no less.
- God is unfaithful - he sold out his most faithful follower.
- Job is not about patience but more about enduring the incomprehension of God's ways.
- Job shuts God up for eternity - in the Old Testament it is the last time we hear God speak (in the Christian versions Job appears earlier).
![]() |
| Job mocked by his wife |
Interesting to note that Job is mentioned in the Old and New Testaments as well as in the Coran. And while the Coran does not mention Job that often, I found it interesting that during the Lebanese civil war in the 1980s it was often written on walls around Beirut "sabrak ya Ayoub" - meaning something like "Be patient Job".
For those who have not read the book, basically the form is a bit post modern alternating poetry and prose in the three parts. Three different friends come and give Job "advice" as he suffers many different maladies until God comes to address Job directly. The ensuing "dialogs" are fascinating as basically it seems like Job has the moral upper hand and God resorts to the "because I said so" of many parents and then disappears for eternity with the equivalent of a "humph!"
I am now reading a fascinating "biography" of Job, Job's unknown author/s and the story of Job throughout history. It is called "Vies de Job" (Lives of Job) and is written by the very erudite Pierre Assouline.
The book is fascinating on a lot of levels but one of the most incredible is that on page 84 he made a comment which made me think of a book written by my grandfather, Yossel Rakover speaks to God. A Job-like story which is incredibly powerful in a short format. Imagine my surprise when 5 pages later he goes on to tell the story of Yossel and my grandfather Zvi Kolitz over 10 pages!
In this book, I also learned how many people identify with Job! It turns out that he is the poster boy of the rich as he was both the richest in the land and the most righteous, so this proves that the two can go together. Also, many (tortured?) artists and authors completely identified themselves with Job. Voltaire, that strange (and contestable) literary figure, for example, mentions Job or identifies himself with Job nearly 1800 (!) times in his letters and correspondences. Can you say "obsession"?
And as an added bonus, Pierre Assouline mentions in his book Francis of Assisi, another personality from posterity I am particularly interested in, even if it would probably have been Brother Leo (his faithful sidekick) who was more Job-like, but side-kicks never do get the merit they deserve across the ages. Mutatis mutandi and all that jazz.
Sunday, October 23, 2011
A new book on my radar: I was blind but now I see
Every once in a while a book comes into my peripheral vision that speaks to me. The most recent example is James Altucher, who I discovered via elephantjournal.com (an interesting website in itself). He wrote a book called I Was Blind but Now I See which speaks to many things I often think about. Books like Noam Chomsky's Manufacturing Consent on how our thinking is shaped by the media, or Jiddu Krishnamurti's entire life work on the importance of understanding the effects of education, media, parents, culture and religion in shaping who we are, how we think and act, what we strive to do and be, how we define success, happiness and failure - strike a similar chord.
Although I have not gone far enough into my own personal inquiry on all of these elements I am increasingly aware of the fact that I need to be increasingly aware of this. That most of who and how I am is not conscious or even of my own doing.
James Altucher seems to be addressing these issues in his book. I have ordered it today. When I take the leap and read it I will report back.
If you take a look at the book or have read it, let me know what you think/thought.
Although I have not gone far enough into my own personal inquiry on all of these elements I am increasingly aware of the fact that I need to be increasingly aware of this. That most of who and how I am is not conscious or even of my own doing.
James Altucher seems to be addressing these issues in his book. I have ordered it today. When I take the leap and read it I will report back.
If you take a look at the book or have read it, let me know what you think/thought.
Tuesday, July 26, 2011
Waiting to exhale - spiritual maturity
A quote from an e-mail I received today from Andrew Cohen of EnlightenNext on Spiritual Maturity:
Spiritual maturity is not a matter of how long you have lived or even how much life experience you have. The important question is: how much does any of us actually learn from our life experience? Those people who are more spiritually developed are people who have been deeply paying attention, who are sensitive and awake enough to truly learn, and grow, and significantly evolve as a result of the life experience that they have.
This has got me thinking about a theme I have often thought about - what am I waiting for to start to apply all that I have learned, seen, heard and read about spirituality??? When will I finally assimilate even just a smidgen of all that I "know"? Those who don't know have an excuse, but what about all of us who have taken the time to inform ourselves about being, acting, thinking, reacting differently and in a more spiritually-evolved manner? No excuse. None.
So, when do I start?
What about now?!
Yeah right...
Spiritual maturity is not a matter of how long you have lived or even how much life experience you have. The important question is: how much does any of us actually learn from our life experience? Those people who are more spiritually developed are people who have been deeply paying attention, who are sensitive and awake enough to truly learn, and grow, and significantly evolve as a result of the life experience that they have.
This has got me thinking about a theme I have often thought about - what am I waiting for to start to apply all that I have learned, seen, heard and read about spirituality??? When will I finally assimilate even just a smidgen of all that I "know"? Those who don't know have an excuse, but what about all of us who have taken the time to inform ourselves about being, acting, thinking, reacting differently and in a more spiritually-evolved manner? No excuse. None.
So, when do I start?
What about now?!
Yeah right...
Thursday, June 30, 2011
God grant me the serenity - wonderful food for thought
God grant me the serenity
to accept the things I cannot change;
the courage to change the things I can;
and the wisdom to know the difference.
to accept the things I cannot change;
the courage to change the things I can;
and the wisdom to know the difference.
Living one day at a time;
Enjoying one moment at a time;
Accepting hardships as the pathway to peace;
Taking, as He did, this sinful world
as it is, not as I would have it;
Trusting that He will make all things right
if I surrender to His Will;
That I may be reasonably happy in this life
and supremely happy with Him
Forever in the next.
Amen.
Enjoying one moment at a time;
Accepting hardships as the pathway to peace;
Taking, as He did, this sinful world
as it is, not as I would have it;
Trusting that He will make all things right
if I surrender to His Will;
That I may be reasonably happy in this life
and supremely happy with Him
Forever in the next.
Amen.
~ Reinhold Niebuhr
Saturday, December 18, 2010
Sometimes Simple = Spiritual
I was recently watching a CNN interview of Larry King with Garth Brooks. I was not really interested but I was in China and there was not much else on television so I listened as I worked on my computer. Slowly I was drawn in. While Garth Brooks did not say anything incredible, it slowly dawned on me that this was someone who had figured quite a lot of life's important lessons and was able to articulate them in the simplest of terms.
He was humble, grateful, understood the value and importance of relationships, spoke in loving terms in respect to his ex-wife and the mother of his children (summed up along the lines of "we are no longer husband and wife but we will never stop being mom and dad"), and exuded something extremely positive.
It was quite surprising as I had never seen him before and had never heard his music before and I did not know much about him either. Something in his simplicity struck me as being extremely beautiful and extremely human. Apparently his music has that effect on many as it turns out that he is one of the best selling artists and performers in the US over the last decade or so.
He also appears to live by one of the principles of management that I think is key - "we succeeded, I failed"...
One of the most striking things, to me, was the simplicity with which he spoke. Short sentences, no fancy vocabulary, but able, nonetheless, to express very deep ideas and the degree to which he cared about many people (family, friends, colleagues). Impressive.
The man is clearly no saint and even admitted to being attracted to the dark side of the law. However the way he spoke, his demeanor, and the life intelligence he expressed were all strikingly unconventional. Not an idiot savant by any means but an example (and a reminder to me) of how wisdom and spirituality can come in apparently simple packages.
He was humble, grateful, understood the value and importance of relationships, spoke in loving terms in respect to his ex-wife and the mother of his children (summed up along the lines of "we are no longer husband and wife but we will never stop being mom and dad"), and exuded something extremely positive.
It was quite surprising as I had never seen him before and had never heard his music before and I did not know much about him either. Something in his simplicity struck me as being extremely beautiful and extremely human. Apparently his music has that effect on many as it turns out that he is one of the best selling artists and performers in the US over the last decade or so.
He also appears to live by one of the principles of management that I think is key - "we succeeded, I failed"...
One of the most striking things, to me, was the simplicity with which he spoke. Short sentences, no fancy vocabulary, but able, nonetheless, to express very deep ideas and the degree to which he cared about many people (family, friends, colleagues). Impressive.
The man is clearly no saint and even admitted to being attracted to the dark side of the law. However the way he spoke, his demeanor, and the life intelligence he expressed were all strikingly unconventional. Not an idiot savant by any means but an example (and a reminder to me) of how wisdom and spirituality can come in apparently simple packages.
Sunday, October 24, 2010
Excited about a new book on the way - Talking with Angels
I have just ordered the French-language version of a book called Dialogues with the Angel in French but translated into Talking with Angels in English by Gitta Mallasz. It is apparently another case of "scribum deus" by which the author/s were inspired to write or felt they were not their own words (i.e. they took dication from a higher source). This story is interesting as it took place over 17 months among 4 Jewish friends in Hungary right before the second world war. Only the author survived the war and lived to tell the incredible story.
Similar books I have read and loved, mentioned in early blog posts include Conversations with God (Conversations with God : An Uncommon Dialogue (Book 1)
), A Course in Miracles (A Course in Miracles: Combined Volume
) and Many Lives Many Masters (Many Lives, Many Masters: The True Story of a Prominent Psychiatrist, His Young Patient, and the Past-Life Therapy That Changed Both Their Lives
)
I still haven't received my copy yet but I hope to be able to share some pearls of wisdom for you from this book once I have time to dig into it...
Similar books I have read and loved, mentioned in early blog posts include Conversations with God (Conversations with God : An Uncommon Dialogue (Book 1)
I still haven't received my copy yet but I hope to be able to share some pearls of wisdom for you from this book once I have time to dig into it...
Monday, September 27, 2010
Daniel Kahneman: The riddle of experience vs. memory | Video on TED.com
A very brief post which is none other than a link to an interesting TED talk by the Nobel prize winner on behavioral economics. Here is a talk about experiencing happiness...
Food for thought and for improving our awareness of the experience of happiness rather than relying on our fickle memory.
Enjoy
Friday, September 17, 2010
Spirituality in a glass of wine (yup!)
I am reading the most wonderful book on wine, Terry Theise's Reading Between the Wines. As I mentioned earlier in a recent post, spirituality, when you look out for it, pops up in the most unexpected places.
My intention is not to do a book review but just to share with you some of the ideas that have come to mind since starting to read the book. Terry talks about connectedness, of listening to what the wine has to say or is trying to express, of the way wine will make anyone who tries to tame the subject quite modest, of the links between nature and wine, and more...
Reading this got me thinking about how wine is also a vessel for a lot of "here and now" type meditation. When you taste a glass of wine, or rather when you stop to taste a glass of wine, you put everything else aside and concentrate all of your senses on the task at hand. One-pointedness, total concentration, listening to what messages your senses are sending you... sounds a bit like zen meditation to me.
The book is just wonderful and anyone who even slightly enjoys wine would love to read it. I learned a lot and have enjoyed it quite a bit on a lot of different levels (personal anecdotes, language, travel stories, ...).
Plus anyone that quotes Ouspensky's Tertium Organum in a book on wine can't be all bad : )
My intention is not to do a book review but just to share with you some of the ideas that have come to mind since starting to read the book. Terry talks about connectedness, of listening to what the wine has to say or is trying to express, of the way wine will make anyone who tries to tame the subject quite modest, of the links between nature and wine, and more...
Reading this got me thinking about how wine is also a vessel for a lot of "here and now" type meditation. When you taste a glass of wine, or rather when you stop to taste a glass of wine, you put everything else aside and concentrate all of your senses on the task at hand. One-pointedness, total concentration, listening to what messages your senses are sending you... sounds a bit like zen meditation to me.
The book is just wonderful and anyone who even slightly enjoys wine would love to read it. I learned a lot and have enjoyed it quite a bit on a lot of different levels (personal anecdotes, language, travel stories, ...).
Plus anyone that quotes Ouspensky's Tertium Organum in a book on wine can't be all bad : )
Wednesday, July 14, 2010
Who has time to be spiritual?
Well it has been a while since I have posted to this site. And it has been some time since I have had time to take stock of anything spiritual, except to notice that I really haven't had time "to be spiritual" of late.
Even worse, I would say that any illusion of spirituality or of thinking/acting a bit differently flies out of the window when I am tired, under work stress, lacking sleep. Exactly when you need spirituality most it seems to be most elusive.
After the heat of the moments I remember some of the spiritual lessons and kick myself for not being able to apply them during the moment of truth. Reading the different spiritual books and sources has given me many tools to deal with stress and I think I do ok for the most part managing stress, but there are still too many slip-ups for me to look myself in the mirror and say 'you done ok kiddo'. Maybe one day. In any case, I just wanted to share with you some of my favorite 'stop and reframe' tricks. If you can call it a trick. In any case, it is something that I hope you can use more efficiently than I have in recent months, but that when I have used them have helped me quite a bit to diffuse otherwise delicate situations.
Two of my favorites are as follows:
Even worse, I would say that any illusion of spirituality or of thinking/acting a bit differently flies out of the window when I am tired, under work stress, lacking sleep. Exactly when you need spirituality most it seems to be most elusive.
After the heat of the moments I remember some of the spiritual lessons and kick myself for not being able to apply them during the moment of truth. Reading the different spiritual books and sources has given me many tools to deal with stress and I think I do ok for the most part managing stress, but there are still too many slip-ups for me to look myself in the mirror and say 'you done ok kiddo'. Maybe one day. In any case, I just wanted to share with you some of my favorite 'stop and reframe' tricks. If you can call it a trick. In any case, it is something that I hope you can use more efficiently than I have in recent months, but that when I have used them have helped me quite a bit to diffuse otherwise delicate situations.
Two of my favorites are as follows:
- The first, "What would love do now?" when in a confrontatational situation with someone. Taking a deep breath and saying to myself "ok, if I acted from a place of love and caring for this person how would I act in this situation, how could I react more positively?" This has helped me rewrite quite a large number of emails that otherwise would have been more ballistic and less constructive...
- A second, "This is not being done to me" which is kind of a mind set in which I remind myself that even though the person involved in some friction is not behaving as I would prefer, they are not doing it "to me" rather that is just something they are acting out with me. I got this one from the Course in Miracles and I am explaining it poorly, but it is very powerful reframing approach which helps me especially in 'altercations' with strangers when someone acts meanly or spitefully without provocation.
Anyway, short but I am now being kicked out of the cafe that I am writing this from. I hope this helps a little bit and in any case I am happy to be back : )
Monday, April 19, 2010
Giving (better) advice or giving advice (better)
One of the things that are tough to deal with in our post-modern world is the whole notion of giving advice. And that is for many reasons. The more we read and search and learn the more we have a willingness to share that knowledge with others. And sometimes that "willingness to share" comes out less neutral than we would like and more like advice.
Then there are many hang-ups about advice. We all have our own but often I know that I feel that maybe giving advice is a form of arrogance? I mean really, without going to the extent of Socrates, do I really know enough about anything to justify giving advice? Then there are the social takes on advice, like only give advice when you are asked. Or the post-modern injunction of "everyone is ok as is" which I guess kind of precludes any advice that could possibly change someone. Then there is the Venus-Mars world in which apparently women are not looking for advice in respect to any problems/situations/decisions, they just want to be heard. Advice, such we are told, is a Mars no-no.
Spiritually-speaking, the more we delve the more we realize that the unseen is greater than the seen, that we understand a lot less than we think, and that what may ring true to us on one level may be seen from an entirely different perspective from another. Without going too far into that debate, it is clear that advice, in that spirit, is a slippery slope.
That said, we are often confronted with friends, colleagues, family members who either ask for or seem to need our advice. What to do, what to do?
An interesting answer to the question is given in a recent blog post in Psychology Today in which behavioralists seem to have cracked the code on effectivly giving advice. They looked into the way people actually use advice and found four main kinds of advice:
So there you have it, a little perspective on giving advice. However, please note that this post was made on a purely informative basis : )
Then there are many hang-ups about advice. We all have our own but often I know that I feel that maybe giving advice is a form of arrogance? I mean really, without going to the extent of Socrates, do I really know enough about anything to justify giving advice? Then there are the social takes on advice, like only give advice when you are asked. Or the post-modern injunction of "everyone is ok as is" which I guess kind of precludes any advice that could possibly change someone. Then there is the Venus-Mars world in which apparently women are not looking for advice in respect to any problems/situations/decisions, they just want to be heard. Advice, such we are told, is a Mars no-no.
Spiritually-speaking, the more we delve the more we realize that the unseen is greater than the seen, that we understand a lot less than we think, and that what may ring true to us on one level may be seen from an entirely different perspective from another. Without going too far into that debate, it is clear that advice, in that spirit, is a slippery slope.
That said, we are often confronted with friends, colleagues, family members who either ask for or seem to need our advice. What to do, what to do?
An interesting answer to the question is given in a recent blog post in Psychology Today in which behavioralists seem to have cracked the code on effectivly giving advice. They looked into the way people actually use advice and found four main kinds of advice:
- Advice for (a recommendation),
- Advice against,
- Decision support (suggesting how to make a decision); and
- Information (offering new information about a subject).
And if that wasn't enough, when you give advice as information it also helps the person receiving the advice in future related decisions and makes them more confident about their choice.
So there you have it, a little perspective on giving advice. However, please note that this post was made on a purely informative basis : )
Saturday, March 27, 2010
Being and becoming
This post was inspired by an article read in EnlightenNext magazine (formerly What is Enlightenment?) - my favorite magazine over the last 6 years since I last discovered it.
The article was a discussion in a series of discussions between Ken Wilber (an 'integral philosopher') and Andrew Cohen (a 'spiritual leader' and founder of the magazine) on vertical and horizontal development.
It is actually one of their best discussions and one that is particularly a propos for 'our' generation in which there is a lot of confusion, I find, about what becoming a better person actually means - which is something I imagine most of us strive for (some more or less actively and/or consciously).
Without rewriting the article, the main idea in their words is that horizontal development is about being a better you, i.e. improving (without getting into what that means). While vertical development is about becoming a new 'you' (quotes mine, as the you changes I figure it merits something to show the before-after element). Wilber differentiates between the two as horizontal pertaining to being and vertical dealing with becoming. Both agree that both are necessary.
My own take on this, as I try to explain it to myself, is that horizontal development is about improving or personal improvement. Something I think every one of us sees as a goal at some level. Vertical development, I see as evolving into something new.
Now I see this also as a wonderful goal, and share at some level the belief of the authors that this is possible. At the same time I wonder if this is not simply human hubris. Let me explain.
A major element/theme in EnlightenNext magazine is evolutionary consciousness, levels of spiritual development and the belief in the ability of human beings to evolve as a race and as people. Now the first part, evolving as a race, from one generation to the next is something that appears clear and, thanks to Darwin et al., not too difficult to see over the history of our planet. The second, being able to evolve within our lifetimes, and to consciously evolve (i.e. something that does not happen by accident or mutation) requires a bigger leap of faith. Can we really change in the sense of becoming something or someone new or can we only become "better" or "more" of what we already are?
Most of the faith-based religions would say the latter. Even Buddhism shows enlightenment as an awareness of something you already were (and forgot), i.e. a reconnecting with not a reinventing of.
In other words, can we give credence or, better yet, experience the idea put into words by Cohen, "we're not simply making the self, as it is, better. We are engaging with the spiritual process in such a way that the result is going to be the emergence of some quality, ability and capacity that was not there before"?
I tend to think so and I hope so. But maybe that is just my own hubris...
The article was a discussion in a series of discussions between Ken Wilber (an 'integral philosopher') and Andrew Cohen (a 'spiritual leader' and founder of the magazine) on vertical and horizontal development.
It is actually one of their best discussions and one that is particularly a propos for 'our' generation in which there is a lot of confusion, I find, about what becoming a better person actually means - which is something I imagine most of us strive for (some more or less actively and/or consciously).
Without rewriting the article, the main idea in their words is that horizontal development is about being a better you, i.e. improving (without getting into what that means). While vertical development is about becoming a new 'you' (quotes mine, as the you changes I figure it merits something to show the before-after element). Wilber differentiates between the two as horizontal pertaining to being and vertical dealing with becoming. Both agree that both are necessary.
My own take on this, as I try to explain it to myself, is that horizontal development is about improving or personal improvement. Something I think every one of us sees as a goal at some level. Vertical development, I see as evolving into something new.
Now I see this also as a wonderful goal, and share at some level the belief of the authors that this is possible. At the same time I wonder if this is not simply human hubris. Let me explain.
A major element/theme in EnlightenNext magazine is evolutionary consciousness, levels of spiritual development and the belief in the ability of human beings to evolve as a race and as people. Now the first part, evolving as a race, from one generation to the next is something that appears clear and, thanks to Darwin et al., not too difficult to see over the history of our planet. The second, being able to evolve within our lifetimes, and to consciously evolve (i.e. something that does not happen by accident or mutation) requires a bigger leap of faith. Can we really change in the sense of becoming something or someone new or can we only become "better" or "more" of what we already are?
Most of the faith-based religions would say the latter. Even Buddhism shows enlightenment as an awareness of something you already were (and forgot), i.e. a reconnecting with not a reinventing of.
In other words, can we give credence or, better yet, experience the idea put into words by Cohen, "we're not simply making the self, as it is, better. We are engaging with the spiritual process in such a way that the result is going to be the emergence of some quality, ability and capacity that was not there before"?
I tend to think so and I hope so. But maybe that is just my own hubris...
Friday, January 29, 2010
The Afterlife... a question of perspective?
I recently read a book called Sum: forty tales from the afterlives by David Eagleman. Not the most insightful or deep book but it did present several versions of possible afterlives in a quick and witty format. Which led me to think a little bit about how much our personal perspective about the afterlife/afterlives plays or should color our approach to our present life.
What you believe about the afterlife, what form you think it may or may not take, the existence of some form of continuity after this life, could make a big difference about how you live during this one. Without going into extremes about those who give up this life for promises of virgins, riches or paradise in another life, it seems like an important point that needs to be verified by each one of us. However, this question leads us, naturally, straight into the arms of either philosophy or blind faith (or both) as the answer cannot be known in this life. A bit of a paradox isn't it?!
Anyway, while thinking this over a song by Prince, which may or may not have a direct relation to philosophy or blind faith, which is called Let's Go Crazy. Some of the words go like this:
Electric word life
It means forever and that's a mighty long time
But I'm here 2 tell u
There's something else
The afterworld
A world of never ending happiness
U can always see the sun, day or night
So when u call up that shrink in Beverly Hills
U know the one - Dr Everything'll Be Alright
Instead of asking him how much of your time is left
Ask him how much of your mind, baby
'Cuz in this life
Things are much harder than in the afterworld
In this life
You're on your ownThe final line of the above lyrics, which is not the last line of the song, is a bit brutal or honest or brutally honest (depending on how you want to see it). But depending on your perspective on both life and the afterlife, this may not be your own truth.
As you mull over that, it is interesting to consider the role that the afterlife has played in different religions, philosophies and quasi-religions like Buddhism. The perspective on the hereafter definitely colors everything else. Oddly enough, in Judaism and Christianity, mentions of the afterlife seem to have been edited out of the religion as it has been presented to the masses. While discussions and texts refering to the afterlife have been debated among scholars, mystics and the 'initiated'.
One interesting approach is that each individual experiences the afterlife as they imagine it. For those who imagine a fiery hell, that is what they get, just as those who imagine floating from cloud to cloud playing a harp will get to experience that image. Maybe this is the universe's way of allowing everyone to be right : )
The joke is on us though as we will be able to say 'Aha! I was right!' but we may possibly not have anyone to say it too!
I have one book that has been looking at me from my bookshelf for some time now. Heaven and Hell by Emmanuel Swedenborg, someone who took a very long look at the question. If I finally heed it's call, I will let you know what I think about it. In the meantime, be careful about your own perspective - because in this instance you may get what you wish for...
Sunday, January 17, 2010
I am dualistic about Buddhism
Following up on my last post (a bit late due to an intense work schedule) I would like to comment on another text on Buddhism. After my last post I had an exchange with a former student of mine from China who is one of those people with whom you feel "spiritual toughness". What I mean by that is that you do meet occasionally people who seem illuminated or extremely spiritual or having some special "white" energy. At other times you feel people (and I mean feel as a synonym for a form of meeting people) who are extremely solid and grounded thanks to their spirituality. This was the feeling I received from this former student, now a friend, when he spoke of different elements of Taoism and Buddhism. After my last post I sent him a copy by e-mail as some blogs are blocked occasionally in some countries and cannot be consulted directly (another thing to be thankful for). In reply we had an interesting exchange. One thing he wrote me was the story used by Taoists to speak about Taoism.
The story goes something like this. A Taoist is like a man with hands and feet bound in ropes dangling over a cliff and holding on to a branch only with his teeth. Knowing this, we must be careful when we talk about Taoism. Knowing this, we talk about Taoism.
I thought this was a great image! If you open your mouth it's over, and yet we need to open our mouths... This was also his feedback, politely, concerning my writing about Buddhism. I should be careful I guess before I open my mouth. And this is true. Throughout this blog I am writing mostly about things of which I know very little of. I read a bit, according to the hasard of books, texts, ideas that cross my path, and react without the depth that comes from true understanding. Knowing that, I still open my mouth : )
As a follow up to my exchange by e-mail I was also sent a text called Buddhism in a Nutshell, written by Dzongsar Khyentse Rinpoche of siddhartasintent.org. The text is quite interesting and really does get to the essence of what Buddhism is and is not. In four points, DKR explains that:
Even the path (Dharma) and the Buddha is impermanent, empty and an illusion. However DKR uses a wonderful image to explain why it is necessary. If you are trying to find someone you have never met, I can describe the person, show you a picture of the person, tell you what I know about the person and that way you can go and find the real person.
One of the reasons I am dualistic about Buddhism (pun intended) is that even Siddharta taught Buddhism three different ways. Instead of saying that his thinking evolved, Buddhists show some marketing moxy by calling it The Three Turnings of The Wheel and explaining it not as a "change of mind" (another intended pun) but as necessary evolutions in his teaching - which in all fairness does make sense.
In case you are curious, the three turnings are about a central element of spirituality, the mind. In the first turning the Buddha taught that there is a mind. In the second turning he taught that there is no mind. In the third turning he taught that mind is luminous. Different Buddhist commentators have interpreted the meaning of this evolution in Buddha's teachings, of which I know little. So on this subject of Buddha's change of mind concerning mind I will not open my mouth and leave you while dangling over the proverbial taoist cliff...
The story goes something like this. A Taoist is like a man with hands and feet bound in ropes dangling over a cliff and holding on to a branch only with his teeth. Knowing this, we must be careful when we talk about Taoism. Knowing this, we talk about Taoism.
I thought this was a great image! If you open your mouth it's over, and yet we need to open our mouths... This was also his feedback, politely, concerning my writing about Buddhism. I should be careful I guess before I open my mouth. And this is true. Throughout this blog I am writing mostly about things of which I know very little of. I read a bit, according to the hasard of books, texts, ideas that cross my path, and react without the depth that comes from true understanding. Knowing that, I still open my mouth : )
As a follow up to my exchange by e-mail I was also sent a text called Buddhism in a Nutshell, written by Dzongsar Khyentse Rinpoche of siddhartasintent.org. The text is quite interesting and really does get to the essence of what Buddhism is and is not. In four points, DKR explains that:
- All compounded things are impermanent (and all phenomena are compounded).
- All emotions are painful.
- All phenomena are empty.
- Nirvana is beyond extremes.
Even the path (Dharma) and the Buddha is impermanent, empty and an illusion. However DKR uses a wonderful image to explain why it is necessary. If you are trying to find someone you have never met, I can describe the person, show you a picture of the person, tell you what I know about the person and that way you can go and find the real person.
One of the reasons I am dualistic about Buddhism (pun intended) is that even Siddharta taught Buddhism three different ways. Instead of saying that his thinking evolved, Buddhists show some marketing moxy by calling it The Three Turnings of The Wheel and explaining it not as a "change of mind" (another intended pun) but as necessary evolutions in his teaching - which in all fairness does make sense.
In case you are curious, the three turnings are about a central element of spirituality, the mind. In the first turning the Buddha taught that there is a mind. In the second turning he taught that there is no mind. In the third turning he taught that mind is luminous. Different Buddhist commentators have interpreted the meaning of this evolution in Buddha's teachings, of which I know little. So on this subject of Buddha's change of mind concerning mind I will not open my mouth and leave you while dangling over the proverbial taoist cliff...
Tuesday, December 29, 2009
Benevolent Man
Sometimes you find spirituality in the darnedest of places. Here is a quote from Adam Smith, who could legitimately be considered the father of Western Capitalism:
No benevolent man ever lost altogether the fruits of his benevolence. If he does not always gather them from the persons from whom he ought to have gathered them, he seldom fails to gather them, and with a tenfold increase, from other people. Kindness is the parent of kindness; and if to be beloved by our brethren be the great object of our ambition, the surest way of obtaining it is, by our conduct to show that we really love them.
Adam Smith
The Theory of Moral Sentiments, Part VI Section II Chapter I
I don't actually feel that this one needs much comment... nor do I need to point out that the golden rule is "hidden" in there somewhere, along with some notion of moral justice and/or (the erroneous Western understanding of) karma... Nope! no need...
Friday, December 25, 2009
Buddha, Buddhism and Internal Paradox
I am now reading "What the Buddha Taught" by Walpola Rahula, who wrote this in 1958 while in Paris studying at the Sorbonne (which creates some sort of an affinity with me in my mind as it is also my alma mater).
What I like about this is that Rahula attempts to simply present the texts and Siddharta Gautama's original words and teachings. I am not sure that it is possible to do so but at least he makes an honest attempt to do just that.
While reading this book, from the very beginning, what struck me immediately is an internal paradox linked to Buddhism. Siddharta Gautama found his own truth by abandoning all traditional religions and their methods and going his own way. Unfortunately, to me this is the essence of Siddharta's message, you need to walk your own path. I say unfortunately because it makes our work more difficult. And my own feeling on this is that following any one else's method, no matter how beautiful, evolved, thoughtful, spiritual, ... including those of Buddhism, is a shortcut to someone else's truth.
The Buddha himself, who I prefer to call by his name Siddharta Gautama in order not to deify him, "attributed all his realization, attainments and achievements to human endeavour and human intelligence." And he seemed to believe that "man is how own master, and there is no higher being or power that sits in judgment over his destiny."
According to Rahula, Siddharta "taught, encouraged and stimulated each person to develop himself and to work out his own emancipation, for man has the power to liberate himself from all bondage through his own personal effort and intelligence."
So how do we go from a personal journey to an -ism, like other isms, religions and codified practices? While I have no doubt that the intentions were pure it seems that Siddharta was lacking the coldness of heart that someone like Jiddu Krishnamurti had. Siddharta saw the plight of others and tried to "teach, encourage and stimulate" where Krishnamurti called for uncompromising introspection with no real hints as to the how of proper self-knowledge and spent a lifetime trying not to become anyone's guru. It seems to me that both have a similar message but that somehow Siddharta allowed himself to become the Buddha, thus recreating some of that from which he broke free.
This is the inherent paradox I see in Buddhism. And it is even apparent to Rahula at some level as he begins his book by comparing the Buddha to other founders of religion, while wondering aloud "if we are permitted to call him a founder of a religion."
A final 'food for thought': Siddharta's story also made me think about how often in history spirituality is a privilege of the wealthy. Much like St. Francis of Assis, Siddharta was the son of wealthy parents (royalty) before becoming a renunciate. Maybe only wealth to the point of not having to worry about the bottom elements of Maslow's heirarchy of needs from a young age, leaves the mind to dedicate itself to more lofty or existential thinking. Who knows?
What I like about this is that Rahula attempts to simply present the texts and Siddharta Gautama's original words and teachings. I am not sure that it is possible to do so but at least he makes an honest attempt to do just that.
While reading this book, from the very beginning, what struck me immediately is an internal paradox linked to Buddhism. Siddharta Gautama found his own truth by abandoning all traditional religions and their methods and going his own way. Unfortunately, to me this is the essence of Siddharta's message, you need to walk your own path. I say unfortunately because it makes our work more difficult. And my own feeling on this is that following any one else's method, no matter how beautiful, evolved, thoughtful, spiritual, ... including those of Buddhism, is a shortcut to someone else's truth.
The Buddha himself, who I prefer to call by his name Siddharta Gautama in order not to deify him, "attributed all his realization, attainments and achievements to human endeavour and human intelligence." And he seemed to believe that "man is how own master, and there is no higher being or power that sits in judgment over his destiny."
According to Rahula, Siddharta "taught, encouraged and stimulated each person to develop himself and to work out his own emancipation, for man has the power to liberate himself from all bondage through his own personal effort and intelligence."
So how do we go from a personal journey to an -ism, like other isms, religions and codified practices? While I have no doubt that the intentions were pure it seems that Siddharta was lacking the coldness of heart that someone like Jiddu Krishnamurti had. Siddharta saw the plight of others and tried to "teach, encourage and stimulate" where Krishnamurti called for uncompromising introspection with no real hints as to the how of proper self-knowledge and spent a lifetime trying not to become anyone's guru. It seems to me that both have a similar message but that somehow Siddharta allowed himself to become the Buddha, thus recreating some of that from which he broke free.
This is the inherent paradox I see in Buddhism. And it is even apparent to Rahula at some level as he begins his book by comparing the Buddha to other founders of religion, while wondering aloud "if we are permitted to call him a founder of a religion."
A final 'food for thought': Siddharta's story also made me think about how often in history spirituality is a privilege of the wealthy. Much like St. Francis of Assis, Siddharta was the son of wealthy parents (royalty) before becoming a renunciate. Maybe only wealth to the point of not having to worry about the bottom elements of Maslow's heirarchy of needs from a young age, leaves the mind to dedicate itself to more lofty or existential thinking. Who knows?
Sunday, November 22, 2009
Nowism versus Balance?
In recent years among the many, many spiritual books, self-help books and assimilated, there have been two competing "truths". The first, embodied by 'the power of now', living only in the present instant, with books like the one with the same name by Eckhart Tolle, and the second embodied by this more fluffy notion of 'balance' accompanied by the injunction to find balance in your life, balance your personal and professional lives, eat a balanced diet, etc.
However, it seems strange to me that no one I have seen in the spiritual and self-help circles has written much about balance in relation to the power of now. I guess the main reason is that if you do you tend to invalidate the whole notion, I mean you can't live mostly in the present moment and be in the now. It's kind of like the joke about being somewhat pregnant, it's actually an either/or situation.
Trying to live only the present moment can, without too much intellectualization required, could lead the unsuspecting 'nowist' to hedonism, short-termism, egoism and probaly many other isms. That said, applying the notion of 'nowism', living in the present, participating fully in what you are doing, is something that is important to remember and, more importantly, to do, when appropriate. It is definitely easy to be so preoccupied with the future or the past that you don't participate fully in 'what's going on' and in that sense the injunction to live in the now is very useful.
A wider application of the power of now mandate of living in the present moment, as the future does not yet exist and the past only exist in our minds, is more difficult to apply. On the one hand, for those of us who have studied a bit of physics there is no such thing as past-present-future in such straightforward terms. While the injunction is probably useful for highly-evolved beings, if something like that exists, for the rest of us who are living in the time continuum it would be quite dangerous to apply the injunction 24/7. Which leads to my thinking on why we have not seen more people reminding us to balance this too. The tyranny of balance has been thrown at us at all levels in recent years, "you need to find balance", from balancing your finances to balancing all aspects of your personal, social, professional, educational, emotional, physical, and 'leisureal' (couldn't find an '-al' for that one) lives...
So what would balance in respect to the power of now look like? I guess it would imply that you experience the present fully (whatever that means) while still planning for the future (e.g. making plans) and remembering the past (e.g. using experience to avoid past mistakes). Could it be that simple???
PS Just for fun and thought: What's going on, Marvin Gaye
PS2 Thanks Marvin
However, it seems strange to me that no one I have seen in the spiritual and self-help circles has written much about balance in relation to the power of now. I guess the main reason is that if you do you tend to invalidate the whole notion, I mean you can't live mostly in the present moment and be in the now. It's kind of like the joke about being somewhat pregnant, it's actually an either/or situation.
Trying to live only the present moment can, without too much intellectualization required, could lead the unsuspecting 'nowist' to hedonism, short-termism, egoism and probaly many other isms. That said, applying the notion of 'nowism', living in the present, participating fully in what you are doing, is something that is important to remember and, more importantly, to do, when appropriate. It is definitely easy to be so preoccupied with the future or the past that you don't participate fully in 'what's going on' and in that sense the injunction to live in the now is very useful.
A wider application of the power of now mandate of living in the present moment, as the future does not yet exist and the past only exist in our minds, is more difficult to apply. On the one hand, for those of us who have studied a bit of physics there is no such thing as past-present-future in such straightforward terms. While the injunction is probably useful for highly-evolved beings, if something like that exists, for the rest of us who are living in the time continuum it would be quite dangerous to apply the injunction 24/7. Which leads to my thinking on why we have not seen more people reminding us to balance this too. The tyranny of balance has been thrown at us at all levels in recent years, "you need to find balance", from balancing your finances to balancing all aspects of your personal, social, professional, educational, emotional, physical, and 'leisureal' (couldn't find an '-al' for that one) lives...
So what would balance in respect to the power of now look like? I guess it would imply that you experience the present fully (whatever that means) while still planning for the future (e.g. making plans) and remembering the past (e.g. using experience to avoid past mistakes). Could it be that simple???
PS Just for fun and thought: What's going on, Marvin Gaye
Mother, mother - There's too many of you crying
Brother, brother, brother - There's far too many of you dying
You know we've got to find a way - To bring some lovin' here today
Father, father - We don't need to escalate
You see, war is not the answer - For only love can conquer hate
You know we've got to find a way - To bring some lovin' here today
Picket lines and picket signs - Don't punish me with brutality
Talk to me, so you can see - Oh, what's going on
What's going on - Ya, what's going on - Ah, what's going on
In the mean time - Right on, baby - Right on - Right on
Father, father, everybody thinks we're wrong
Oh, but who are they to judge us - Simply because our hair is long
Oh, you know we've got to find a way - To bring some understanding here today
Picket lines and picket signs - Don't punish me with brutality
Talk to me - So you can see - What's going on - Ya, what's going on
Tell me what's going on - I'll tell you what's going on - Uh
Right on baby - Right on baby
PS2 Thanks Marvin
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